The great Gospel of God is located in the person of God’s Son, Jesus Christ.
He is the Gospel, the good news, of His Father. There is no Gospel apart from the Lord Jesus, He is the sum of all God has done to redeem sinners. But mankind with supernatural help has reduced the Gospel to a few simple facts about Jesus and mental assent to those facts. I say supernatural because I believe the enemy of our souls, Apollyon, the devil, has his malevolent hand in the corruption of men’s understanding of the Gospel.
The Gospel is larger than the doctrine of justification by faith or how to gain eternal life when you die. It is about possessing eternal life now; it is about entrance into a kingdom, the kingdom of God’s dear Son. When Jesus came on the scene preaching, His message was not a Reader’s Digest condensed version about the forgiveness of sins. It included that but was much more. The Scripture says of our Lord’s first preaching, “Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel’” (Mark 1:14-15).
What most preachers give their congregations are appetizers and not the main course.
The hors d’oeuvres may be wonderful but they are designed to increase the longing and desire for the meal to come. You don’t make a meal out of spinach dip and crackers. Yet many pastors proclaim a gospel that focuses on what I call the fringe benefits of the Gospel. They are as follows: cancelling our sin debt and getting heaven when we die. Like the appetizers, the benefits of this Gospel are superb, but there is something even better than these. At the heart and soul of the Gospel is reconciliation with God Himself; being united in communion with the Lord Jesus.
The Gospel of God is also called the Gospel of the kingdom.
Jesus did not think in narrow terms of salvation as we do; He saw the good news encompassing a great deal more. It was the announcement of a kingdom come, “Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people” (Matthew 9:35). The Lord said the end would not come until “this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come” (Matthew 24:14).
The apostles characterized the Gospel as something more than a personal salvation, even though it brings personal deliverance from sin.
They said their preaching was about God’s kingdom. In Acts 8:12 it said of the ministry of Philip, “But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized.” Luke describes the preaching of the Apostle Paul as, “reasoning and persuading concerning the things of the kingdom of God” (Acts 19:8).
The evangel of our preaching is not only the assurance of the kingdom of God when you die but entrance into the kingdom when you believe upon God’s only begotten Son. The Gospel is not about preparing people to die as much as it is preparing them to live, and live now.
The genre of the New Testament doctrine of salvation is entrance into a kingdom now but not yet. In other words, the kingdom of God is current and it is here. It is a spiritual realm we enter presently by faith, but the kingdom it is not yet a physical reality. One day it will manifest itself in the material realm. The good news that Christ and His apostles gladly proclaimed was that the poor and broken could enter into that kingdom now before it has materialized on the earth. This is why Jesus began His great Sermon on the Mount (a sermon about how the subjects of the kingdom live), “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). It is theirs now; they have entered it, that is, if they believe that Christ has opened the kingdom to them by His redemptive life and death.
When Jesus was confronted by Nicodemus, our Lord made this very point to him.
Jesus was not preaching that if Nicodemus would believe and be born again that when he died he would see and enter the kingdom. No, Jesus was explaining that it is by the new birth that a man can see and enter now.
Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God . . . unless one is born of water and the Spirit, he cannot enter the kingdom of God.” -John 3:3,5